“TE KARO NI KUA”
Concerning the title is a song dedicated to Kaetom (Tei Nonouti neiei) which momentarily expressed a sadistic complaint by Kourabi(Tei Maiana tebaei) as a poor behavior of Kaetom to himself.
PRECIOUS the song “TE KARO NI KUA” is that evade through different ages as evidently proved to these days
The Point is: What makes “TE KARO NI KUA” special/most wanted than other old songs even to these days' lyrics songs!!??
Kaoti ami iango!!!
Replies to This Discussion
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Permalink Reply by 3^37YZ on -
totally agree with u Regina...tao e mwamiraki raoi bwa ea bon still ananaki naba te kuna aio nowadays...
back nte high school ao aio naba te kuna ae ti reireinaki iroun ara tia reirei nte kiribati ao e kabwarabwarai tabeua mwanewena...rang kakaongora te kuna bwa e rang karariki ma e nai deep ana meaning...are a taku gkoa aomata bwa gkana e mamiraki raoi te kuna iroun te tia ototo ao eaki kona ni bua frm gen to gen...ke kaga??
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Permalink Reply by CarmelAkura on -
yeah same from here absolutely e bn probably mamiraaki raoi this song coz e rang karewerewe n anaaki till these days!
..I do remember a few years ago when I was in Class 4 and I first learn this song as well in Kiribati subject. Same thing done whereby my Kiribati tell the stories first of this song between a passionate luve of an I-Nonouti guy and Maiana gurl. eheh ...I dun know if eti au ururing ma eang in those old days, kaga iai te bobootaki are a borau iai kaain Maiana nako Nonouti ad they do mainly the cultural dances ao a mwaiti rik ao eang I taku bwa ea rik iai bwebweraken te tagira....
It is quite sad somehow coz eak koro nanona ao neierei e a teke nte manewe teuana aikam bwa e taku ara tiareirei arei tao 'Beteunene' sorry kam a maga kaetia riki ma eang kaga e rang long story ao I a maniga tabeua ma eang....nweeeiiii eang absolutely e bn mamiraaki te kuna aei since I DO recall when my Kiribati teacher mentioned that they go bukinwaiwai and tiera aia manewe..it is really confusing mee??till now ma that is how he did explain..shhss so interesting and even gaira nab we still sing this song most of the time........e rang karewerewe hahahahhah....
e rabwa moa anne
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Permalink Reply by Maggie Nawaia on -
mamauri naba gkami kai eng e ragi n kakaogora te song aio ao eng gai naba i ragi n keen iai coz e ragi n tikiraoi oreana man tagiraoi naba.
but just then i totally learn that this song is really really deep in meaning as u can see this man kabutimaan to her while she went to Banaba but she doesnt agree ,so it is sad coz when she gone back to Maina something happen and she hung her self which means that this song is also adding some manewe n tirtiri too.sorri i dont mean to kaitara this song but i just learn what it is really meant in it.
kaga c gaia anne mai ikai ao i ragi n tatagira naba te kuuna aio maybe becoz e bon mamiraki raoi manewena
e raraba moa.
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Permalink Reply by Tarema Henry on -
This is one interesting topic! would love to hear more stories behind this song
and yes I love it big time!!!! I love old songs, they have deep meanings and epic composing.
I don't know if this song is explained in the book "Te Mwamira Teuana" by Teweiariki Tearo.
I'm not so sure if its in the book, but yeah its very interesting.
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Permalink Reply by Mirai on -
e rang eti raoi am guess bwa bon anne raoi te kuna ae e kananonaki ikai ao riki am kaoti iango a rang bane ni matata raoi ni kaineti ma mamateakinan te kuna aio. ao e rarabwa anne bwa a reke riki matatara iai ma ikai
Regina said:Neiko kunam aio are " Ngke ia mate n tangira te karo ni kua?" If this is so ao ngai na kangai bwa e bon nakoraoi mwanena nako ao anana naba. Bon teuana ma ubuakon kuna ngai are ia bon mamateakin kiona ngke e bon kabinano ao man anganira naba te iango are tangiran temanna ma temanna marenaia mwane ao aine e bon tamaroa ao man kanganga rekena n aron are ea kabotauaki ma te karo ni kua. Bwa te aeka ni kua aio e bon rare aron kaotina ke n sighted irouia aomata nako.
A bon mwaiti riki ibukin ae mamate nanou n te kuna aio ma kanga bon aio moa are ia kona n tibwauaia moa n auan te tai aio. Ko rabwa n am kaoti aio ao te iango bwa nake ana tibwaua naba aia iango n am boboto n iango aio ena kona riki ni matata irouia. Are ieta ao tekeraoi te waaki.
Ngkana e bure au anene ae inanonna ikai ao koa bon taiaoka ni kabwara buren au maroro. Tekeraoi te waaki.
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Permalink Reply by Mirai on
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e oti raoi ao e teretere ikai bwa anne bukina teuana n aron ae ko taekinna ae mwamiraki ao tao e koaua ae bon anne nb bukina teuana kai e rang teimaan n tiku ao ni uououtaki inanon wiin te roro teuana ma teuana. ao e rarabwa nb te kaoti iango
Evelyn Takenikeaki said:totally agree with u Regina...tao e mwamiraki raoi bwa ea bon still ananaki naba te kuna aio nowadays...
back nte high school ao aio naba te kuna ae ti reireinaki iroun ara tia reirei nte kiribati ao e kabwarabwarai tabeua mwanewena...rang kakaongora te kuna bwa e rang karariki ma e nai deep ana meaning...are a taku gkoa aomata bwa gkana e mamiraki raoi te kuna iroun te tia ototo ao eaki kona ni bua frm gen to gen...ke kaga??
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Permalink Reply by Mirai on
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e rabwa te kaoti iango riki kamatata tabeua ni kabwaninan riki ao karababan otara iaon moan reken te kuna aei..e teretere n aron are ko taekinna ao i kabwarabure ikai ibukin kairuan au tabeka are ni bon etina raoi Kaetom(Tei Maiana) ao Kourabi gaia bon (Tei Nonouti). e matata raoi ao e karewe2 n aron are ko added ao tao anne nb bukina te baere Bukiniwaiwai arei
CarmelAkura said:yeah same from here absolutely e bn probably mamiraaki raoi this song coz e rang karewerewe n anaaki till these days!
..I do remember a few years ago when I was in Class 4 and I first learn this song as well in Kiribati subject. Same thing done whereby my Kiribati tell the stories first of this song between a passionate luve of an I-Nonouti guy and Maiana gurl. eheh ...I dun know if eti au ururing ma eang in those old days, kaga iai te bobootaki are a borau iai kaain Maiana nako Nonouti ad they do mainly the cultural dances ao a mwaiti rik ao eang I taku bwa ea rik iai bwebweraken te tagira....
It is quite sad somehow coz eak koro nanona ao neierei e a teke nte manewe teuana aikam bwa e taku ara tiareirei arei tao 'Beteunene' sorry kam a maga kaetia riki ma eang kaga e rang long story ao I a maniga tabeua ma eang....nweeeiiii eang absolutely e bn mamiraaki te kuna aei since I DO recall when my Kiribati teacher mentioned that they go bukinwaiwai and tiera aia manewe..it is really confusing mee??till now ma that is how he did explain..shhss so interesting and even gaira nab we still sing this song most of the time........e rang karewerewe hahahahhah....
e rabwa moa anne
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Permalink Reply by Mirai on
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e rang rabwa nb gke am kaoti iango iaon aei ao ni kaineti ma am booki anne ao e boni bae raom ni iai inanona ao tao ena rang mwaiti riki baike tiaki atai aika iai inanona...ko a maga tibwaia ma ikanne gkana arona bwa e reke am tai n tia ni wareka te booki anne ke tao gke ane koa tia tai tabwara tera gke ko share n te aro ke tao ti a kona n rababanako riki otara iai
Tarema Henry said:This is one interesting topic! would love to hear more stories behind this song
and yes I love it big time!!!! I love old songs, they have deep meanings and epic composing.
I don't know if this song is explained in the book "Te Mwamira Teuana" by Teweiariki Tearo.
I'm not so sure if its in the book, but yeah its very interesting.
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